In connection with his point we would like to specially consider the following: In the sins of homicide, adultery and detraction restitution of the thing taken away is impossible. Restitution must, therefore, be made through an equivalent compensation so adjudged by prudence. But, in theft, restitution is almost always possible, be it through the return of the very thing stolen or its just value. Let those, therefore, that have stolen or its just value. Let those, therefore, that have stolen and still retain valuable things belonging to others, against the will of their owners, bear in mind that, as long as they do not restore them or their value, they remain in a continuous state of mortal sin, that may not be forgiven them, even if they should go to confession, until they have first made an efficacious resolution of returning them as soon as they find themselves in a position to do so. The lapse of time, however long, does not matter. At all times and everywhere, the adage will still hold true: "Res clamat domino suo.": All things call for their true owner.
The thief will never acquire a legitimate right to the thing stolen, for the ownership of things can only be transmitted through a legitimate title. He could, perhaps, ignore human justice; but, he will not escape the justice of God, Who has said: "And I will come to you in judgment and will be a speedy witness against sorcerers and adulterers and false swearers and them that oppress the hireling in his wages, the widows and the fatherless; and oppress the stranger and have not feared me, saith the Lord of hosts." (MALACH., III, 5).
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